This is Part II of a blog series about how my Malagasy ancestors arrived in NYC in the late 17th century and ended up in NJ . In Part I, I showed how one can still see the ethnic admixture that our Malagasy ancestors left our family with that show up in our DNA even today.
I dedicate this blog to all my relatives who descend from our 4th great-grandmother, Tun Snyder, and our 3rd great-grandmother, Susan Pickett, as well as to our newly-found Full Sequence mtDNA M23 cousins whose ties to our family go way back to a shared Malagasy ancestor. I thank each of you for being part of our family history.
![Malagasy](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Malagasy.jpg?resize=500%2C500)
The Global Trade in Malagasy Slaves
![Madagascar to New York Slave Trade](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Madagascar_to_New_York_Slave_Trade.jpg?resize=500%2C576)
Shady NY Merchants and Pirates: A Perfect Collaboration
![Sloop ship](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/04/Sloop_ship.gif?resize=500%2C373)
![Pirates.png Pirates.png](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/03/Pirates-604x270.png?resize=500%2C223)
Slaves from Madagascar were directly imported into New York City and surrounding areas, Boston, and Virginia during two time periods–primarily between 1678-1698 and 1715-1721. In the early 1670s, New York and Boston merchants first dabbled in the trade in Malagasy slaves in the Caribbean, especially in Barbados and Jamaica. To give you an idea of how large the Madagascar to Caribbean slave trade was at that time, between 1682-1687, 11 slave ships carrying 1,741 Malagasy slaves arrived in Barbados and 345 Malagasy slaves arrived in Jamaica. The 1700 Barbados census showed 32,473 slaves and half were from Madagascar. While these NY merchants first started off buying and selling Malagasy slaves in the Caribbean, they would later periodically sell the slaves who were not purchased there, in slave markets in the United States, including Boston and New York.
I should add here that Malagasy slave also arrived in Charleston, SC during this same time period as planters from Barbados were among the original settlers of Charleston. They certainly would have brought their Malagasy slaves with them. We know that a form of rice called “Carolina Gold” originated in Madagascar and was brought to Charleston in the 1680s. These enslaved Malagasy would have arrived here with rice production skills that would have been valued in the South Carolina Lowcountry.
![Ports](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Ports.jpg?resize=451%2C750)
Given the ports of call that NY Merchants would make on their return trip from the Caribbean, it is possible that Malagasy slaves also ended up in all those places.
Why Did NY Merchants Go to Madagascar in the First Place?
New York merchants went to Madagascar for three reasons primarily. First, it was all about making an even larger profit off the trafficking of black bodies. A slave in Madagascar could be purchased for 10 shillings while a slave from West Africa cost £3 or £4. There are 20 shillings per £, so it was extremely profitable when you consider that, on the New York slave market, a Malagasy slave was worth between £30-£40. To put it in further perspective, 10 shillings would be the equivalent of $500 today.
![Slave ships](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Slave_ships.jpg?resize=500%2C391)
The NY merchants involved in the Madagascar to NY slave trade were among the wealthiest, politically connected NY residents at the time. They included Frederick Philipse, Stephen Delancey, Nicholas Bayard, Jacobus and Stephanus van Cortland, Abraham Van Horne, Robert Livingston, Caleb Heathcote, Peter Schuyler, Rip Van Dam, Ann Lynch, and others. These merchants built their vast estates, like Philipsburg Manor in Westchester, NY and Schuyler Flatts in Albany, NY, with a slave labor force that included Malagasy slaves. These families also intermarried with each other as a way of maintaining their concentrated wealth. In addition, they took advantage of the political turmoil that was happening in the American colonies during King William’s War (1688-97) and Queen Anne’s War (1702-13). Because of a weak British government, American colonial governments came to rely on privateers to take on the French. The privateers were commissioned to capture French ships on the high seas and then split the ship’s goods with NY merchants and government officials when they arrived back in New York City harbor. What started off as privateering turned into pirating as soon as the privateers realized that they could cut out the middlemen—the government officials. Thus, the pirates and NY merchants started to work together for their mutual benefit. By the way, the pirates were just as notable as the NY merchants and included, Captain William Kidd, Thomas Tew, Adam Baldridge, Samuel Burgess, Robert Culliford, and others.
Now, just imagine being in the cargo hold of a slave ship sailing for 4-6 months on the return trip to NY. It’s no wonder that the average mortality rate on these ships averaged 19% with some voyages having mortality rates as high as 31%. Part of the mortality rate was due to the fact that the enslaved were already slaves in Madagascar having been captured by other ethnic groups before being sold. The rest had to do with the despicable, inhumane conditions inherent on any Transatlantic slave ship voyage. One of the most harrowing accounts is that of the Gascoigne Galley slave ship that arrived in VA in 1721 from Madagascar with 133 slaves, out of 192 individuals purchased. The slaves on this ship had “distemper in their Eyes,” of which a great many became blind and some of their Eye Balls come out (Platt, p. 568).” These slaves were practically unsalable. Who knows what became of them. It breaks my heart knowing what my Malagasy ancestors went through during this time. Yet, they somehow managed to survive. What a strong people they were. TEARS. There, but for the grace of God go I.
I should add here that the voyages from Boston to Madagascar also included Native Americans who would eventually be sold as slaves in the Caribbean and in Madagascar. The journey from Boston would have also been in the same 4-6 month range. Hence, the enslaved Malagasy would have taken the place of Native Americans who had been in the same cargo hold on the return trip to Boston. In 1678, 40-50 Malagasy slaves were brought to Boston and sold for £15-£20 each. Such was the vicious nature and horror of the Transatlantic Slave Trade. To know that two groups of my ancestors were taken from their original homelands and exported halfway around the world is heartbreaking. Sometimes words fail me.
From Pirates of the Caribbean to Pirates of Madagascar
![1690 Madagascar](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/1690_Madagascar.png?resize=500%2C475)
![Map of ethnicity](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Map_of_ethnicity.png?resize=474%2C633)
Why did the Madagascar to NY Slave Trade End?
Let’s be clear, the Madagascar to NY slave trade ended solely for economic reasons that had NOTHING to do with slavery. The pirates of Madagascar ended up raiding enough ships from India in the late 1690s that the Mughal rulers in India began to openly complain to the East India Company. They even went as far as to penalize East India Company officials by imprisoning them and threaten to remove the British from their trading network. That was enough for the British to crackdown on piracy in the Indian Ocean. The measure they took included installing anti-pirate colonial governors, like Lord Bellomont in New England and NY, to combat piracy and illegal trading, establishing military courts to try pirates, as well as undertaking military operations against pirates on the high seas. The East India Company also cracked down on NY merchants who were carrying supplies to the pirates in Madagascar as well as violating the Navigation Acts by selling NY goods for profit. The East India Act of 1698 effectively ended the Madagascar to NY trade, including the trade in Malagasy slaves. Whereas the number of African slaves in 1664 New Amsterdam was only 300, after the British takeover, that number more than doubled to 700 slaves no doubt due to the great number of enslaved Malagasy imported into the colony.
This ban only lasted until 1715 when the East India Company allowed trading with Madagascar to resume under certain conditions. The East India Company went ahead and granted licenses for trading, including slave trading. Only those ships with licenses would be allowed to trade with Madagascar. Each licensed ship, with £500 worth of goods exported from England, was also required to dock at St. Helena’s island and had to pay a tax levy of nine “merchanteable” Malagasy slaves. Slaves were expected to be between the ages of 16-30, two-thirds male and one-third female. The resumption of the Madagascar slave trade was different in some ways from the earlier period in that most of the slaves ended up in Virginia as opposed to NY. Some ships did enter NYC and surrounding areas though. NY merchants, given their earlier history, were still wary of the East India Company and often masked their Madagascar cargo as being from “Africa.” From 1715-21, over 500 Malagasy people were sold as slaves in NY. That being said, Virginia received over 1,400 Malagasy slaves during this same period.
I should add here, in deference to my Boricua roots, that Malagasy slaves entered the Spanish and French speaking Caribbean during the entire Transatlantic Slave Trade. France was complicit thoughout the slave trade which actually saw the first Malagasy slaves sent to Quebec, Canada as early as 1623. France also colonized Madagascar and enslaved Malagasy were also sent to the Indian Ocean islands of Mauritius, Reunion, and Seychelles, Southeast Asia and elsewhere. Spanish slave traders bought and sent enslaved Malagasy throughout the Spanish empire. Under Spanish colonial rule, Malagasy slaves were sent to Mexico, Central America, Southwest and Central United States, Spanish Florida, the Philippines and other Pacific Islands in addition to the Spanish-speaking Caribbean. Catalan slave traders were also sailing to Madagascar in the early-1800s and directly shipping slaves to Cuba. Those slaves may have also ended up in Puerto Rico and the Dominican Republic.
By 1721, the East India Company again stopped trade with Madagascar. Like the earlier period, unlicensed vessels also headed to Madagascar and pirate activity continued as did the burgeoning trade in goods from the East Indies. In 1720-1721, there were reports that several unlicensed ships were again carrying supplies to pirates and buying slaves from Madagascar and selling them in Brazil, the West Indies, and Virginia. The East India Company effectively ordered any ships carrying slaves from Madagascar or goods from the East Indies to be seized. After 1721, there was no direct importation of enslaved Malagasy people to the US and by the 1730s, the age of Indian Ocean piracy ended. Pirates either returned to their countries of origin, died, or were absorbed into the dominant Malagasy culture.
Malagasy people continued to enter the United States in other ways after the importation of slaves from Madagascar ended in 1721. Some were brought in by the French in New Orleans and Quebec, some arrived as slaves from the English-, Spanish- and French-speaking Caribbean and Brazil, some arrived as free Black immigrants, and some of these slaves arrived on slave ships from West Africa after slave traders left Madagascar, headed to West Africa, and then smuggled them disguised as West African slaves into the States. Fonte Felipe , in his Tracing African Roots blog, discusses how “recaptive” slaves from Southeast Africa ended up in West Africa.
Malagasy Slave Resistance: The Struggle to be Free
Though Malagasy people were enslaved, they did resist oppression in a number of ways in the colonial era. Despite having different levels of success or plain failures, the enslaved Malagasy engaged in acts of resistance and played an active role in changing the circumstances of their involuntary servitude. From the founding of Malagasy maroon communities in Cape Hangklip, False Bay, South Africa and Jamaica, to Malagasy slave insurrections on the island of St. Helena, to the Malagasy taking over of the Meermin slave ship, to slaves of Malagasy descent taking part in the NY Slave Revolts of 1712 and 1741, to the runaway slaves of Malagasy origin in NY and NJ who sought freedom on foot, these enslaved Malagasy were exercising their right to self-determination. I would like to think that some of my Malagasy ancestors stood up for themselves. Certainly, Black lives mattered to them then as they do to us now. I can only respect the decisions they made which no doubt did, or could have, resulted in their deaths. I praise their names. RESPECT!
The runaway slave ads below were taken from Graham Russell Hodges book, Pretends To Be Free: Runaway Slave Advertisements from Colonial and Revolutionary New York and New Jersey. In this book, there are numerous ads describing how Malagasy slaves ran away and the attempts by their owners to capture them.
![Runaway1](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Runaway1.jpg?resize=500%2C281)
![Negro Wench](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Negro_Wench.png?resize=518%2C252)
![Slave ad](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Slave_ad.png?resize=517%2C312)
Africans in New Amsterdam in the 1600s and Our Malagasy Ancestors’ Melting Pot Origins
People of African descent arrived with the Dutch at the beginning of their colonization of Manhattan. Juan Rodriguez was the first person of African descent to arrive in 1613 after the Dutch claimed the territory in 1609. By 1626, the Dutch began to settle Manhattan and were actively involved in the slave trade. They imported 11 slaves into New Amsterdam that year. Geni.com has a page devoted to Africans in New Amsterdam and they have listed the following number of Africans, arriving in small numbers, up until the British takeover in 1664.
![Geni](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Geni.png?resize=604%2C439)
![D'Angolas](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/DAngolas.png?resize=600%2C313)
These first Africans were later joined by other West Africans, like the Akan-Asante, Popo, Moko, Ibo, Yoruba, Adra, Jon, Ibibio, Coromantines, and others, as well as seasoned slaves from Brazil, which the Dutch controlled at that time, and the West Indies (i.e., Jamaica, Barbados, Antigua, and Curacao). The WIC also brought in “Spanish Negroes” and “Spanish Indians.” These were free blacks and Native Americans, from the Caribbean and South America, who were captured on Spanish or Portuguese ships by the Dutch and then sold as slaves in New Amsterdam. With their darker skin, the Dutch assumed that they must have been slaves.
The diversity of slaves in New Amsterdam meant that the descendants of these original Africans would have interacted with all of the above populations, including the Malagasy who would arrive decades later, as well as the white indenture servant population. This is the melting pot world our Malagasy ancestor entered when she arrived in colonial New York in the late 1600s – early 1700s. She and her descendants would have had children with slaves or free blacks who came from a variety of ethnic backgrounds. They may have also had children fathered by a slave owner as female slaves were very often at risk for sexual abuse by their slave owners and/or their male family members.
It should be acknowledged that slavery under the Dutch colonial government was dramatically different from the system of slavery that the British instituted after 1664. Perhaps the biggest difference was that, under the Dutch, slaves could become free either by being granted “half-free” status or by being granted their full freedom. Under the “half-free” status, slaves were given land which they farmed for themselves, but had to pay tribute to the WIC as well as be available to protect the colony. Their children would still be considered slaves though. If they were granted full freedom, they were free and their children inherited that status. The first slaves in New Amsterdam received their freedom in the 1640s after having worked as slaves for almost 20 years.
Tracing My Family’s Colonial Roots From NY to NJ: All Roads Lead to the Tappan Patent
In 1683, a group of 16 individuals, primarily from the Bowery Village, purchased land from the Tappen Indians in the Upper Hackensack River Valley. This tract of land was called the Tappan Patent and was located 12 miles north of Manhattan on the Jersey side of the Hudson River. Because of a land dispute between New York and New Jersey, the land title wasn’t granted officially until 1687. As you can see below, Claes Manuel and Jan De Vries II were two of the 16 original land grantees. By 1712, they were also joined by Augustine Van Dunk. These families were considered mixed-race and would have been Dutch culturally, Their land was then inherited by their descendants upon their deaths.
By the mid- to late 1700s, as New Jersey adopted their own set of laws that restricted the movement of free blacks and slaves, the descendants of the Manuel, De Vries, and Van Dunk families moved into the Ramapough Mountains. Many were then absorbed into the Ramapough Lenapi Indian nation and consider themselves to be Native American today. Our extended family has direct ties with members of the Ramapough Lenapi that indicate our ancestors’ shared family history and culture with them. We proudly embrace our indigenous Ramapough Lenapi roots.
![Tappan Patent](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Tappan_Patent.png?resize=500%2C240)
![Tappan 2](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Tappan_2.png?resize=500%2C760)
Our 4th great-grandmother was born between 1790 and 1800 in Tappan, NY which was part of the original Tappan Patent. Her name was Tun Snyder and her maternal line was of Malagasy descent. We are descendants of her daughter Susan Pickett and her granddaughter Laura Thompson. Her female ancestor most likely came over in the late 1600s- early 1700 time period. Through an analysis of our DNA and DNA cousins, we know that our Pickett-Snyder line was a mix of Malagasy, West African, Lenapi, and European, primarily Dutch, people. We also have Euro DNA cousins who are related to well-known founding families of Bergen County, NJ and Rockland County, NY like the Blauvelt, Banta, Ackerman/Ackerson/Eckerson, VanBuskirk, and Demarest families. There is only one way our family can share genetic ties to these families and that would be via consensual or nonconsensual relations between our ancestors.
The Blauvelts were the slave owners of Tun and her ancestors and they were also Tappan Patent land grantees. The Blauvelts of the Tappan Patent can be directly traced to Gerritt Henricksen Blauvelt who arrived in New Amsterdam in 1646 and received a grant of 50 acres of land. The Blauvelt farm was right next door to the Stuyvesant Farm. The Blauvelts and their slaves would have known the D’Angola, De Vries, and Van Dunk families as they owned land that was also next to the Stuyvesant Farm in New Amsterdam. Could male members of the Blauvelt and free black/mixed race families have fathered children with Malagasy female Blauvelt slaves in New Amsterdam? We may never know, but it could be a possibility. However, it is certain that, after these families moved to the Tappan Patent, some of their descendants, in fact, did. All roads lead to the Tappan Patent indeed.
![Tappan land](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Tappan_land-1.png?resize=400%2C509)
The sons of Gerritt included Johannes Gerritsen Blauvelt and Huybert Gerritsen Blauvelt—two of the original Tappan Patent land grantees. They moved to the Tappan Patent with their brothers Hendrick Gerritsen Blauvelt, Isaac Gerritsen Blauvelt, and Abraham Gerritsen Blauvelt, their sister, Margrietje Gerritsen Blauvelt, who married Lambert Ariaensen Smidt, and their sister, Marritie Gerritsen Blauvelt, who married Cozyn Haring. As you can see, the Smidts and Harings were also Tappan Patent land grantees as well as in-laws to the Blauvelts. In fact, it was Huybert Gerritsen Blauvelt who sailed up the Hudson River, with his brother-in-laws Peter Haring and Adriaen Lambertsen Smidt, to negotiate the purchase of this land in 1682 with the Tappan Indians. What we see here then is that the Tappan Patent land grantees were relatives, in-laws, and neighbors, who included two free black families among them, which in itself was unheard of at the time. They were not an unknown group of disparate individuals who randomly met one day and decided to purchase land. Nope. They were a carefully chosen, trusted group of people who wanted to found their own community away from the British which they did. They all brought their slaves with them when they relocated to New Jersey, too.
Tun was owned by Fredericus (Frederick) Blauvelt in Tappan, NY. Fredericus (1728-1809) was the son of Joseph Blauvelt and Elizabeth Van Delson. Fredericus’father was Joseph Blauvelt, the son of Henrick Gerritsen Blauvelt (1697-?), and was one of the first Blauvelts to be born in the Tappan Patent. When Fredericus died in 1809, Tun was willed to his granddaughter Ann Mabie.
![Tun](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Tun-1.png?resize=599%2C139)
It should also be noted that the status of slaves changed upon the death of their slave masters. Most were inherited by the family members of slave owners while others may have been freed upon their death. What we do know is that Federicus Blauvelt’s wife Anna Maria DeWindt inherited two slaves from her father as the will below shows. Were these slaves somehow related to Tun? We don’t know for sure. All we know is that John left instructions for “his negro boy Jack and negro wench Sublie” to live with his daughter and her husband after he died and for Anna Maria to look out for Sublie as she grew old. Tun would have known these individuals as she lived with them.
Tun was sold or loaned out out a couple of times as a slave and finally ended up with the family of Gerrit Ackerman whose family was also from the Tappan Patent. The Ackermans (also known as Ackersons/Eckersons) intermarried with the Blauvelts, Demarests, and others. Tun labored as a “servant slave” most of her life. In his 1846 will, Gerrit Ackerman instructed his sons to look after her and even willed her son Samuel property in the form of a house. She died in 1881 in Saddle River, Washington County, NY.
I will be writing a separate blogpost in the future on Tun and her ancestors as my cousin Andrea and I are now going through all the Blauvelt wills, Bergen County and Rockland County vital records, etc. searching for clues to her ancestry. So far, I have located the wills of 6 Blauvelts who passed their slaves down to their descendants or freed them. Tun’s story is yet to be told. Stay tuned.
The DNA Trail Continues: Our Full Sequence M23 mtDNA Cousins
![mtDNA cuz](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/mtDNA_cuz.jpg?resize=500%2C391)
Last year, my cousins Andrea and Helen took Family Tree’s Full Sequence mtDNA test to see what else we could find out about our maternal Malagasy line. A year later, we have 9 Full Sequence mtDNA cousin matches who share our M23 haplogroup. I have been in touch with 6 of our 9 FS mtDNA cousins and we have learned several things about their family histories. We haven’t found our common ancestor and may not be able to do so given the nature of slavery.
So what gave we learned? Four out of our 6 mtDNA cousins have ties to the NY/NJ area along with my family. Two mtDNA cousins, Brenda and “Donnie”, are actually 5th cousins who share the same set of 4th great-grandparents who were born in Nova Scotia. Their 5th great-grandmother Rose Fortune was born in VA and who, as a 10 year old girl, boarded a ship in NY to Nova Scotia at the end of the Revolutionary War. Her parents were Black Loyalists and their family is documented in The Book of Negroes. We have found some documentation that their 6th great-grandparents were from Philadelphia and were owned by the Devoe family.
The Devoe family were French Hugeunots who arrived in New Amsterdam in the late 1600s and who settled up and down the Hudson River before some of their descendants moved to NJ and PA, including Philadelphia. We have found documented evidence that in 1762, Captain Michael Devoe of Ulster County, NY, had taken out a runaway slave ad for his slave Prince who was of Malagasy descent. Prince was a valuable slave as he had nautical skills that were very much needed on the Hudson River and his loss would have been keenly felt. Clearly, the Devoes had acquired Malagasy slaves in NY and the children of those slaves would have been inherited by their descendants.
![Prince](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/Prince.jpg?resize=500%2C507)
![Hudson River](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/Hudson_River.png?resize=500%2C561)
On the map above, one sees how close Ulster County is to NYC as well as to Albany, Westchester, Putnam, Rockland counties. NY merchants involved in the NY to Madagascar slave trade had vast estates in all these counties. Again, the Malagasy slaves who arrived in the late 1600s and early 1700s would have been sold up and down the Hudson River region and beyond.
We have identified the family line of the two other M23 mtDNA cousins, Lois and Dorothy, who match my family. That line is the Timbrook-Titus line and this line originates in the Greater New Brunswick, NJ area. In the 1870s, my family has a Rev. Isaac Timbrook living with our Thompson-King ancestors in Newark, NJ and a Violet Timbrook is living in a house owned by our 3rd great-grandfather Cato Thompson, who was married to our M23 3rd great-grandmother Susan Pickett, in the 1850s. The Timbrooks are related to our Malagasy descended Pickett-Snyder line. Lois has a 4th great-grandmother named Sarah Timbrook Titus who was also from New Brunswick. We believe Isaac is her nephew, the son of her brother Edward Timbrook. Dorothy is connected to a Fanny Titus who may be related to this family line as well. We are still sorting out the family relationships, but we do know that this is the one family line that may link to our common Malagasy ancestor.
![Map of matches](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/Map_of_matches.png?resize=460%2C235)
Our 5th mtDNA cousin Rhoda is an outlier in that her roots are in the South. To date, all of the people in the Malagasy Roots Project who have the M23 haplogroup have been found with ties to the Northeast. Of course, more people need to be tested to see if other haplogroups found in Madagascar are also present in this geographical area. What is interesting about Rhoda is that she highly likely had an ancestor of Malagasy from the NY/NJ area who was sold South at some point.
My friend Richard Sears Walling has recently been publicizing an illegal slave trade that occured in NJ in 1818 whereby about 100 African-Americans, both free and enslaved, were sold South into slavery by Judge Jacob Van Wickle. This slave trade occured in the New Brunswick/Old Bridge, NJ area and it is quite possible that all of us may have had an ancestor who may have been sold South in this trade. It should be noted that in 1850, Isaac Timbrook is working as a farmhand on a farm owned by the great-nephew of the judge, Steven Van Wickle. The interconnections between people and places does serve as a backdrop to our potential shared history.
Lastly, our 6th mtDNA cousin Alan has a grandmother who was half-Malagasy/half British and who was born on the island of St. Helena. This island was the first stop on the return trip from Madagascar. An import tax was paid in the form of Malagasy slaves on ships that arrived in St. Helena’s port. For Alan to be related to all of us means that we either shared a common ancestor in Madagascar whose descendants ended up in two different locations or maybe two females ancestors became separated when a ship from Madagascar stopped in St. Helena on its way to New York. Alan’s connection to our M23 cohort is of particular interest as it shows the importance of St. Helena as a stopover point on the way from Madagascar to New York. Alan can trace his maternal ancestry back to his 3rd great-grandmother, Sarah Bateman, who was born in 1815 on the island of St. Helena. Her maternal ancestors were Malagasy for certain.
Alan was so kind to share a family photo of his grandmother and mother taken in the early early 1900s as well as photos of Malagasy people in St. Helena. He is lucky to have such an important connection to Madagascar.
![Alan's grandmother](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/Alans_grandmother.jpg?resize=500%2C581)
![Fish photo](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/Fish_photo.jpg?resize=500%2C317)
![Market day](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/Market_day.jpg?resize=500%2C375)
![Market day 2](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/Market_day_2.jpg?resize=500%2C321)
![St. Helena view](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/09/St_Helena_view.jpg?resize=500%2C321)
Historical Truth and The Schulyer Flatts Burial Ground Revealed
![Laura Thompson](https://i0.wp.com/radiantrootsboricuabranches.com/wp-content/uploads/2016/08/Laura_Thompson.png?resize=600%2C380)
Thank you so much for a good read and wonderful history lession!
This is fascinating and thorough…great writing that provides a vivid window into the business of slavery in America.
Teresa, this was nothing short of excellent. This post definitely claims precious archival value. It is equally educational, as I was unaware of the many historical events you so eloquently (and scholarly) discussed. You must have either a history and/or cultural anthropology background.
With you permission, I would like to print and scan to place in our Special Collections.
A great lesson and thrilling and sad read. Thoroughly written. My questions were answered and your zest is visible! Thank you!
Excellent.
This is very interesting as I am of Blauvelt descent searching for my history…
Thank you so much Teresa, both for writing and telling the story, and for being willing to help others. Can’t wait for Part 3!
Hello, This is a very interesting post. I’m writting about piracy in indian ocean. I’m living in Réunion Island. My mother is malagasy, and if you are interested by malagasy descendants, there is a fascinating story of “mangache” in Peru.
Best regards
I am quite interested in this topic and am building a study about this in several projects on Geni dot com. This morning I am researching an individual named Samuel deGraw (sic) who left his master “Land deGrauw” = Book of Negroes entry: Samuel DeGraw, 24, stout fellow, (Wagon Master General Department). Formerly slave to Land DeGraw of Tapan, New Jersey; left him 5 years ago. GMC…. I am assuming for the moment that “Land DeGraw” is likely: Leendert DeGrauw (1721–1814) who was married to Elizabeth Haring.
BIRTH 05 SEP 1721 • Tappan, Rockland, New York
DEATH 02 MAR 1814 • Bergen, New Jersey
Can you help me here with your research? I wonder if you’ve encountered Samuel in your own research.
~• regards,
Mike van Beuren
view my multiple pages starting from: https://www.geni.com/projects/Birchtown-Nova-Scotia/45756
I also have research on Rose Fortune: https://www.geni.com/people/Rose-Fortune/6000000069548586073
Thanks for this blog,
Mike
Excellent blogpost! Pathbreaking just like the other parts of your Malagasy Roots blogseries!
So many fascinating details i would like to comment on. I am just limiting myself to what stood out to me in particular.
I find it very intriguing that by following back the trail to your Malagasy ancestors you basically are describing New York as a global melting pot right from the start when it was originally settled by the Dutch as New Amsterdam. This is a deeply tragic testimony of how people were shipped around the world like mere commodities. You are very right to point out the ugly aspects of this whole enterprise and resist any historical erasure or sugarcoating.
I was apalled how apparently something cynical as trading interests with faraway Mughal India could influence the incoming stream of Malagasy captives. But again it’s also reflecting unexpected global ties. The whole Southeast Asian genetic component present in the Malagasy genepool and also inherited by their descendants is yet another example of intercontinental travelling being more common throughout colonial and precolonial history than many people might assume.
On the other hand I do also feel that learning about these early globalizing connections and how we might be distantly related to people living in different continents is potentially adding something positive in people’s lives. Just realizing that the world is even smaller than we might think can be enriching! I was therefore thrilled to read about the DNA match from Saint Helena. I truly appreciate the family history as well as all the references you provided! Including also the Malagasy Maroons in South Africa.
As i am fascinated by the whole range of the Afro-Diaspora i am always very interested to also see Afro-descendants from the Indian Ocean Slave trade being involved. Not only from St. Helena, but also South African Coloureds and Indian Ocean Creoles from Mauritius, Reunion, Seychelles etc. I believe DNA matching (based on both haplogroups as well as autosomal DNA) has the potential to greatly affect the way we see ourselves as relating to other parts of the world. Naturally one should always look for correct interpretation & plausibility and try to avoid any false positives. Your thorough historical account really sets the standard for exploring these Indian Ocean matching patterns in greater detail.
“These families were considered mixed-race and would have been Dutch culturally ”
You mention that after the British took over Manhattan in the late 1600’s your ancestors fled to New Jersey. I understand that some of your partial Dutch legacy might be due to nonconsensual relations. However i was wondering if you could expand on this (creolized?) Dutch identity?
One of the runaway advertisements about a Malagasy captive struck me also because it mentioned she spoke “very good Dutch” and this was in 1742! Apparantly some type of Jersey Dutch was spoken for much longer even (see this wikipedia article: https://en.wikipedia.org/wiki/Jersey_Dutch). Very interesting quote:
” A variety of this dialect, referred to by Jersey Dutch speakers as neger-dauts (“Negro Dutch”, not to be confused with the Dutch creole Negerhollands) was spoken only by the Black population. It was distinguished from Jersey Dutch by pronunciation and grammar, reflecting African linguistic retentions”
How amazing would it be to find out if any of these African linguistic retentions also included Malagasy ones!
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The Dutch community in New Jersey and in New York were still there pretty much way into the 1800s. A great new book to read is Jerome Dewulf’s The Pinkster King and the King of The Kongo: The Forgotten History of America’s Dutch-Owned Slaves as it details these Dutch enslaved/formerly enslaved people. Sojourner Truth, a leading abolitionist in the mid 1800s, spoke the type of Dutch you referred to which shows you that people like her, and people probably like my ancestors, still had Dutch cultural and linguistic influences. Dewulf’s book also has one of the best discussions of the Atlantic Creole community that existed in the 15th to 18th centuries. Another book to consider is the new Dutch New York Histories: Connecting African, Native American and Slavery Heritage as this bilingual book details sites that are significant to both African-Americans and Native Americans. I am totally biased towards these books because they are some of the very few books that deal with my Afro-Dutch and Native American Ancestry. More books need to be written about these communities/people under Dutch rule. As I have said many times, WE have been here a very long time.
Many thanks for this info and the book suggestions! I never knew about Sojourner Truth speaking (Jersey) Dutch! I am currently blogging about a Dutch woman who is trying to find out more details about her West African forefather who was brought over to the Netherlands in the 1700’s as a child slave. It will be a 3-part blog series which has partially been inspired by your own Malagasy blog series 🙂
1) What can be learnt from AncestryDNA when trying to trace African ancestry? (ROOTS.NL, part 1: https://tracingafricanroots.wordpress.com/2017/09/17/roots-nl-s1e1-dutch-woman-in-search-of-west-african-forefather/)
2) Is it possible to find a plausible ethnic background for Christiaan? (ROOTS.NL, part 2, upcoming blogpost)
3) How does Christiaan’s life story relate to the currentday discussions on race within Dutch society? (ROOTS.NL, part 3, upcoming blogpost)
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I LOVE your blog and it is definitely a great resource for people looking to know,more about African admixture. I am looking forward to your next blogpost.
> The whole Southeast Asian genetic component present in the Malagasy genepool and also inherited by their descendants is yet another example of intercontinental travelling being more common throughout colonial and precolonial history than many people might assume
I am a white descendant of these early Dutch to New Amsterdam. I just received my DNA reports from 23andMe. I show a small amount of Southeast Asian genes. It will take me awhile to study my Chromosome Painting. Here is the text 23andMe gave:
“You most likely had a fourth great-grandparent, fifth great-grandparent, sixth great-grandparent, or seventh great (or greater) grandparent who was 100% Southeast Asian. This person was likely born between 1670 and 1760.”
You are so correct, dear cousin! There was a whole lot of “mixing and matching” during the past millennia that makes us all part of a greater story.
“To give you an idea of how large the Madagascar to Caribbean slave trade was at that time, between 1682-1687, 11 slave ships carrying 1,741 Malagasy slaves arrived in Barbados and 345 Malagasy slaves arrived in Jamaica. The 1700 Barbados census showed 32,473 slaves and half were from Madagascar. ”
Very intriguing quote! Especially the 1700 Barbados census data. Amazing to read about this early impact of the Madagascar slave trade in the West Indies. The officially known slave voyages must surely have been an underestimate. At the same time it also makes me very curious to know if there was any information about the African origins of the other half of the enslaved population living in Barbados at that time. I remember reading about it earlier so i decided to look it up to see if i could find the original source 🙂
I first read about it in Gwendolyn Midlo Hall’s amazing book “Slavery and African Ethnicities in the Americas: Restoring the Links”. This book is from 2005. She doesn’t give any additional details aside from “A census in Barbados at the end of the seventeenth century counted 32,473 slaves, half of them from Madagascar.” (p.67)
Gwendolyn seems to have copied this statement from UNESCOS “General History of Africa – Volume V – Africa from the Sixteenth to the Eighteenth Century” which was published in 1999. There it says again: “A census taken at Barbados at the end of the seventeenth century showed 32,473 slaves, half of whom were from Madagascar.” (p.864) But nothing in addition. However they do provide a reference to a rather obscure work in French “G . Grandidier and R . Decary, 1958, Vol. V , part III, section i, p. 213.”
Regrettably i wasn’t able to consult that book. However it seems that they are referring to the census held in 1676. This is based on the number of 32,473 slaves they mention which i compared with a useful overview of early population data for Barbados i found in an online thesis(p.89).
“‘They can now digest strong meats:’ Two Decades of Expansion, Adaptation, Innovation, and Maturation on Barbados, 1680-1700.” Link: https://www.era.lib.ed.ac.uk/bitstream/handle/1842/23560/McGuinness2017.pdf?sequence=1
Regrettably again no specification of the ethnic origins mentioned in this early Barbados census. However it does have several interesting things to say about the Madagascar-Barbados interloper trade as as well as early connections between Barbados & NYC!
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I highly recommend reading Hall’s book as she does discuss the overall breakdown of African ethnicities in the Americas. In my upcoming Part IV: The DNA Trail from Madagascar to Puerto-Rico and the Spanish-Speaking Caribbean, I will discussing the overall trade in enslaved Malagasy Barbados, Jamaica, Brazil, Curaçao, and other places. There were 27 documented slave ships that arrived in Barbados between the late 1660s to early 1700s. Those Bajan planters took the enslaved Malagasy with them to South Carolina starting in the 1660s. This early trade involved pirates who settled in the Goose Creek area near the Cooper River in SC.
Thank you.
But I want to bring the precisions below because I know little bit about Madagascar. In fact, I am African American, born and partly raised in Lovialampy, a rural village of North-West Madagascar (with “map lovialampy, mahajanga, madagascar, maplandia” you can see it).
1 . Malagasy people have South-Central African Hunter-Gatherer ancestors but it’s less than 5% of Malagasy DNA.
2 . The Asian component of Malagasy DNA is mainly South East Asia (Indonesia, Malaysia, Singapore area) and North East Asia (Taiwan, China, Correa, Japan area). I did DNA analysis with National Geographic’s genographic 2.0 project and this is the result:
Black Africa: 58%
– South-East Bantu 53%
– South-Central Hunters and Gatherers: 5%
East Asia: 48%
– Southeast Asia: 20%
– Northeast Asia: 18%
– Southwest Asia: 2%
– Oceania: 2%
3 . The Malagasy people in the photos are from the central region of Madagascar (Merina tribe) except the bottom left; whereas the majority of the Malagasy slaves sent to the America were from the coastal regions of Madagascar such as the Antakarana, Sakalava, Antandroy, and Mahafaly people (west part of the island, from north to south). The Merina people (more Asian than African) have never been enslaved; they have been slave owners and slave traders.
4 . During their colonisation in Madagascar, the French did not enslave Malagasy people. On the contrary, the French outlawed the slavery when they arrived in Madagascar in 1896 to colonize the whole island. For example, at that time the French arrived in 1896 the Prime Minister of the Merina kingdom (Rainilaiarivony) had more then 1,700 slaves and the French liberated all of them… It was the British that indirectly promoted the slavery in Madagascar. In fact, around 1800, the British helped and armed the Merina kingdom to colonize and enslave the rest of the island. This Merina hegemony lasted almost 100 years before the French colonisation arrived in 1896… However, the French colonization (1896-1960) implemented a new race policy: the Merina people was considered by the French colonisation to be a “superior race” among the Africans; and the remaining of Malagasy people (those who were enslaved) was considered to be an “inferior race”. The impact of the policy is still visible today and the Meria ethnic group is still privileged. For example, each year the US Governement gives scholarships to Malagasy students to do graduate studies in the USA: more than 70% of those scholarships go to only Merina students despite the fact that Merina people represent less than 30% of Malagasy people.
I am a Malagasy. This is not accurate. Do some research and you’ll see that’s not true. Look for for the story of forgotten slaves in Tromlin. There are from Merina tribe. Look for story of la reunion, Mauritius, many of them also are from merina tribe.
I am a descendant of the VanDunk Degroat and Mann family you speak about. Thank you for providing some history. I just started the journey of learning about my ancestors
Thank,you for your moments. We have a history that goes back to the millennia!
Hello, cousin! Thanks for reading my blogpost!
Amazing blog. Having recently started researching my ancestors I was interested to read Alan’s comments as I have the same Great, Great, Great Grandmother, Sarah Bateman. My line is from Sarah’s daughter Sophia and then from her daughter Emily, who was the mother of my Grandfather William. I live in Colchester, England.
Thanks for responding. I will have Alan get in touch with you!
Hi MsVegatron – thank you for your reply, it would be great to hear from Alan.
I thoroughly enjoyed reading this while looking for information on my Jamaican past for a book I’m currently writing right now. The extensive research you did is admirable to uncover all of this information about your roots. I’m having a bit of a hard time pinpointing my exact roots, but this is inspiring me to keep going. You should make this into a book!
This is such a wonderful archive, thank you. I’m trying to teach my class a balanced local history and there is very little spoken about locally about the role of slavery played in the development of our locality, but much about the the local “founders” in NY/West Nyack/Demarest /Blauvelt area.
Excellent