Category Archives: Heady

The Insidiousness of Slavery: No Justice and the Van Wickle Slave Ring

This blogpost is written as a supplementary addition to the December 16th, 2018 historic Day of  Remembrance at the East Brunswick Public Library as part of The Lost Souls Public Memorial Project. A special thank you goes to Rev. Karen Johnston, Mae Caldwell, the NJ Council for the Humanities, The Unitarian Society, New Brunswick Area Branch of the NAACP, Afro-American Historical & Genealogical Society – NJ Chapter Sons & Daughters of the Us Middle Passage Society, East Brunswick Human Relations Council, East Brunswick Senior Center and the East Brunswick, Library. Additional thanks goes to my BlackProGen geneabuddies and fellow Truth Seekers, Muriel “Dee Dee” Roberts, Shannon Christmas, James Amemasor and the staff at the NJ Historical Society, Junius Williams, Rhonda Johnson, James J. Gigantino II, Calvin Schermerhorn, Joshua Rothman, Grahan Russell Hodges, and others who have supported my research over the years. I am most indebted to Rich Sears Walling for his endless quest to bring this horrific travesty to light and to seek social justice for these 177 Lost Souls.

This blogpost is dedicated to all my ancestors and to my M23 cousins who decided to take mtDNA  and autosomal DNA tests that have enabled us to reconnect with our DNA cousins who share our Native-American, Malagasy, West African, and European ancestry and find out our true family history. A big shout out to my  cousin-homie-sister- genealogy partner Andrea Hughes, Mildred Armour, Robert Armour, Sharon Anderson, Ray Armour, Tashia Hughes, our late Cousin Helen B. Hamilton , Alan Russell, Frances Moore, Lois Salter-Thompson, Dorothy Miller, Brenda Ryals-Burnett, “Donnie”, Sharon Baldree, Rhoda Johnson, and Barbara Pitre and her mother Pearl Kahn.

On Insidiousness….

The Van Wickle Slave Ring was insidious from its inception. The word origin of insidious comes from the Latin insidiosus meaning cunning, deceitful, artful and from  from insidiae (plural) meaning to plot, snare, and ambush.

In 1818, there was a conspiracy of slave speculators who stole African-American and mixed-race free, enslaved for a term, and enslaved for life people out of New Jersey and New York and transported them to Louisiana, Mississippi, and Alabama with the full collusion of Judge Jacob Van Wickle and his judicial cronies. They operated in full violation of a 1812 New Jersey state law that clearly stated that no person of African descent or other person of color who was a servant, slave for life or slave for a term could be taken out of the state without their consent if they were of age or their parents’ consent if underage. This law was put into effect to further strengthen the Gradual Emancipation Act of 1804 that declared that any child born, after July 4th, 1804,  to a slave mother had to first serve a term  — 25 years if male and 21 years if female — as a servant for their mother’s owner and then they would be free. In order to make a profit from slave speculating, Van Wickle and his devious gang devised a plan where they would procure People of Color in New Jersey and New York by any means necessary and sell them South as slaves for the rest of their lives without their knowledge or consent. Most of the 177 individuals that we know of today  were in their teens or early 20s though there were many children under the age of 10 –the youngest two being just 2 days and 6 weeks old. Freedom was snatched from all of them with a blink of an eye and with Jacob Van Wickle’s signature all over the place. Among them, were some of my maternal ancestors. Any emblem of justice was denied to them.

Two years ago, I wrote my blogpost Part II: The DNA Trail from Madagascar to Manhattan & Our Family’s Malagasy Roots where I discussed my maternal ancestors’ migration out of New Amsterdam to the Tappan Patent (Bergen County, NJ/Rockland and Orange Counties, NY) and our Full Sequence M23 mtDNA Cousin matches at that time. Two years later, this blogpost expands on our most recent findings. We now know that while Lewis Compton, James Brown, Charles Morgan, Nicholas Van Wickle, and others, on November 13th-17th, 1818,  were in a Pennsylvania courtroon answering to the charges of removing People of Color from New Jersey and New York without their consent, my ancestors were  among the 48 individuals already on their way to serving lives of involuntary servitude in the South. Crammed onboard a ship outfitted with plantation supplies and equipment, they were on the last documented slave ship out of South Amboy, the Schoharie, which sailed on October 25th, 1818. That they were unwitting pawns in a system designed to further dehumanize them is the epitome of the insidiousness of slavery indeed!

 

If Fred Could See Us Now: On the Uses of DNA Testing for Slave Ancestor Research

In 1855, the late great Frederick Douglass stated, “Genealogical trees do not flourish among slaves.” Boy, if Fred could see us now. DNA testing has opened wide doors for those of us who are seeking to find out more about our formerly enslaved/enslaved ancestors. The 1870 brick wall that has blocked us from discovering our ancestry in the past no longer exists as a barrier. DNA testing, along with a host of other documents that help us trace our enslaved ancestors has proven that walls are meant to be broken down. Thanks to mtDNA, Y-DNA, and autosomal DNA testing, what was once impossible to prove has now been rendered possible. The pepper in salted histories can be now seen by all and can no longer be denied. DNA testing also allows us to see the true humanity inherent in earch individual and to connect us with our DNA cousins of all backgrounds.

In addition, DNA testing provides us with DNA migration maps that document where our ancestors originated and the geographical areas they dispersed to over time. I live in NYC where my Native ancestors have resided for the millenia and where my West/East African and European ancestors have lived since 1620. That’s a 400+ year family sojourn that speaks volumes about our family history and resonates in #NoEllisIslandHere. We are, and have been, true Americans before America was even America. Facts matter!

Early Colonial Native and African-American Endogamy in Rural Communities

Our ancestors were the descendants of Native and African people formerly enslaved/enslaved by Dutch, Swedish, French Huegenot, and Puritan/Quaker slave owners in colonial NJ, NY and CT. These colonial rural communities were tri-racial and multi-racial from their inception as slave owners migrated up and down the Hudson River Valley and into New Jersey in search of land, wealth and religious freedom. They, of course, brought their formerly enslaved/enslaved servants with them. Though there were laws on the books and societal sanctions against interracial relationships of any sort, these types of relationships did in fact occur. The migration journey that our ancestors took was out of New Amsterdam (including Westchester County, NY and Greenwich, CT which were also intrinsic parts of the Dutch colony), to the Tappan Patent, and then migrated up and down the Hudson river during the 1600 and early 1700s. They later migrated further into New Jersey ending up in Bergen, Essex, Morris, Somerset, Middlesex,  Hunterdon, Monmouth, Burlington, Gloucester, and Cumberland Counties in the early to mid-1700s just before the American Revolution  before finally settling in the city of Newark in the late 1780s and early 1800s.

State of NJ, County lines 1753-1824. Based on map created by R. Ryan Lash with information from Minnesota Population Center, National Historical Geographic Information: Pre-release Version 0.1, 2004. Reprinted in James Gigantino II’s The Ragged Road to Abolition: Slavery and Freedom in New Jersey, 1775-1865.

DNA testing confirms that the same surnames and shared DNA shows up in our DNA cousin matches across color lines which would be expected in small rural communities. These surnames can be traced to the founding families of all these counties. To date our list of our NJ and NY colonial surnames include the following: Ackerman, Anderson, Banks, Banta, Beekman, Blanchard, Blauvelt, Bogardus/Bogart, Bolin/Bolling, Brower/Bouwer, Brown, Barkalew/Buckelew, Chapman, Cisco/Sisco, Claeson/Clawson, Clarkson, Conover, Cook, Corlies, Cortelyou, D’Angola, Day, De Vries/DeFreese, Degrasse, DeGroat/DeGroot, Demarest, DeWitt, Deveaux/Devoe, Dey/Deyo, DuBois, Fortune, Francis, Francisco, Groesbeck/Goosbeck, Gould, Hampton,  Haring, Hedden, Hendricks, Hicks, Hill, Hoagland, Hopper, Hooper, Huff, Jackson, Jennings, ]ohnson, Lewis, Lyon/Lyons, Mabie, Mandeville, Manuel/Mann, Mathis, Moore, Morris, O’Fake/Feich, Phillips, Pickett, Ray, Remson, Richardson, Rickett, Schmidt, Scudder, Schenck, Shipley, Slater, Smith, Snyder, Stillwell, Stives,  Stockton, Suydam, Ten Broeck/Timbrook, Ten Eyck/Teneyck, Thomas, Thompson, Titus, Turner, Van Blanck, Van Buskirk, Van Clieff/Van Cleef, Vanderzee, Van Dunk/VanDonck, Van Duyne, Van Dyck, Van Horn, Van Gaasbeek/Van Gasbeck, Van Liew/Louw, Van Ness, Van Riper, Van Salee/Van Surley, Van Wickle/ Van Winckle, Washington, Wheeler, Williams, Wortendyke,  Wyckoff, and Zabriskie, among others.

1850 Newark Census that shows my ancestors (Thompson, King, Hedden, O’Fake, Gould, Brower, Jackson, and Francis) living next to other people whose ancestors came from Middlesex County.

The issue of endogamy within colonial America must be discussed as it relates to formerly enslaved/enslaved people in these Northern states. Given that so few People of Color resided in these states in the 17th-19th centuries, it is not surprising that intermarriages and/or relationships were very prominent among the same African-American and mixed-race families in those places. Unlike endogamy among Ashkenazi Jews and Puerto Ricans due to close cousin or family intermarriage,  People of Color at this time tended to marry or form relationships with people living nearest to them just like everyone else. Because of the nature of slavery and lack of genealogy records on formerly enslaved/enslaved people, descendants of these people would not necessarily know that they shared a common gene pool with the same families, especially as they migrated away from these rural communities towards burgeoning cities, like Newark and NYC, where they increased their pool of marriageable partners and became less endogamous. As descendants of these people, we need to be cognizant of the fact that we may be related to a person based on many shared ancestors and not just one or two. 

The DNA Trail from Madagascar to Middlesex County, NJ: The Case of the Slave Ship Schoharie

An October 26, 1818 Schoharie slave ship manifest listed the names of  48 individuals who were stolen away from their families, their communities, and their home state. The ship first  sailed to Norfolk, VA and then to La Balize on the Mississippi River where the human cargo was checked before traveling onward to New Orleans and elsewhere.  Unlike the other Van Wickle Slave Ring victims whose names were changed to hide their true identities or who forever remain nameless, the 48 individuals on the last documented slave ship out of New Jersey had their real names written down. At the time of their departure, those responsible for their removal made no attempt to hide who they were or what they did. They were very transparent in their conniving ways knowing full well that the laws were made by them and for them. Our ancestors’ lives weren’t worth anything beyond their production labor value. They were seen as no different from any work animal or old tool — easily replaceable and disposable.

These innocent victims were:

William MClare, m, 25, 5;8:, light negro
Jafe Manning, m, 21, 5 5 ¾, black, same
Robert Cook, m, 17, 4 9 ½, light, same
Ben Morris, m, 22, 5’1” black, same
Sam Prince, m, 19, 5’10”, light, same
Sam Peter, m, 30, 5’4”, black, same
George Phillips, m, 18, 5’3”, black, same
James Thompson, m, 5’5 ¼” light, same
Edward Gilbert, m, 22, 5’3 ½” blk, same
Dan Francis, m, 20, 5’1” light, same
James, m, 15, 4’11” black, same
Charles, m, 19, 5’2 ¾” black, same
Susan Wilcox, f, 36, 5’2” light
Nelly, f, 18, 5’ ¼” black, same
Betsey Lewis, f, 28, 5’1” black
Jane Clarkson, f, 23, 5’5” black, same
Eliza Thompson, f, 21, 5’ 1 ¾” light, same
Jane Cook, f, 15, 5’ ¾”, light, same
Ann Moore, f, 29, 4’ 9 ½”, black, same
Julian Jackson, f., 21, 5’ ¼” dark, same
Jane Smith, f, 33, 4’ 10 3/4” light, same
Peggy Boss, f, 21, 5’ 3” dark, same
Mary Harris, f, 21, 4’ 10 ½” light, same
Sally Cross, f, 20, 5’1” blk, same
Rosanna Cooper, f., 22, 5’3” blk, same
Mary Simmons, f, 18, 4’11” dark
Hannah Jackson, f, 18, 5’ 1 ¼” do
Hanna Crigier, f, 18, 4, 10 ¼” black
Harriet Silas, f, 15, 4’11” light
Fanny Thompson, 14, 4’7” dark,
Elizabeth Ann Turner, 16, 4’8” black
Susan Jackson, 20, 4’8” black
Hanna Johnson, female, 20, 4’9” black
Hannah, eighteen, 4’9 ¼” dark
Cane, m, 22, 5’1/2”
Jack, m, 22, 5’6” dark, same
Lewis, 22, 5’8” black, same
Peter, 14, 4’ 6 ¾” black, same
Frank, 21, 5’2” dark
Caleb Groves, 50, 5’ 2 ½” dark
John, 21, 5’3” black
Collins, 35, 5’3” blk
Othello, 16, 4’10” light
Anthony Fortune, 21, 5’2 ¼” dark
Joseph Henricks, 19, 5’5”, dark
Jane, f, 23, 5’5 1/4” light
Susan, f, 21, 4’10 ½” light
Lena, f, 38, 5’2” dark

When I first saw this list of names, I cried tears that were based on my belief that there is no separation between us, the living, and those who came before and those who shared a journey with us when they were among the living. Death is nothing but a natural happenstance. Nothing has changed. My tears flowed knowing the historic trauma all 48 people went through torn away from their family and community to labor in the sugar and cotton plantations of the South. And I cried most of all because the surnames were ones I knew all too well because they were our own.

Over the past two years, we have been working hard to discover how our Full Sequence mtDNA cousin matches are related to each  other. Looking for these ancestral connections is not for the faint of heart. Unlike Y-DNA where paternal surnames stay the same and paternity can often be established through male cousin matches, mtDNA cousin matching is a different beast due to women changing surnames upon marriage. Now, just add the institution of slavery, colonization, and genocide which were crimes against humanity that interrupted our family trees in a massive way for centuries, and you got a genealogical puzzle with a million missing pieces. Just ponder that for a minute. Despite this, with both mtDNA and autosomal DNA testing, we were able to connect many surnames to other enslaved/formerly enslaved families as well as to their slave owners. Oh, if Fred could see us now!

Please note that the screenshots below are taken from AncestryDNA which I use to unearth family connections among the many family trees of known relatives as well as our DNA cousin matches. They also show the colonial endogamy I’ve spoken about above. Because AncestryDNA does not have a chromosome browser, we are all prevented from doing the level of DNA triagulation that is necessary for 100% certainty which is a shame. At this point, all we can do is compare surnames among our DNA matches and see what surnames and geographical areas we have in common. We have had some luck with DNA cousins who uploaded to Gedmatch, but with the recent changes there, I know that Gedmatch’s triangulation usefulness for People of Color who have enslaved ancestors has been compromised (Please see Nicka Smith’s blogpost on this topic).

As children of the African Diaspora, we are considered to be “admixed” and are rarely 100% of any one ethnic/racial group. As I have said many, many times before, ethnic admixture itself doesn’t tell you anything beyond the continental categories of Sub-Saharan African, Native American/Asian, and European. You MUST be committed to digging a whole lot deeper to find your family truth and that involves connecting with your DNA cousins whoever and wherever they are in addition to looking at genealogical records and local history! Click here to see my Genetic Genealogy page for the necessary tools/website links to do so if you are up to the challenge and I am challenging you all to do so. Now, you know.

Here are some examples of early African-American colonial endogamy and clearly show some of the surnames of those whom were sold South from Middlesex County.

 

Reclaiming Our Lost Community of Ancestors and Their Descendants

In 2015, my cousins Andrea and Helen took FTDA’s Full Sequence mtDNA test to see what else we could find out about our maternal Malagasy line. Three years later, we have 14 Full Sequence mtDNA cousin matches who share our M23 haplogroup. I have been in touch with 9 of our 14 FS mtDNA cousins.We have learned that 4 out of our 9 mtDNA cousins have ties to the NY/NJ area along with my family. Three mtDNA cousins, Brenda, “Donnie”, and Dorothy are actually 5th cousins who share the same set of 4th great-grandparents who were born in Nova Scotia. Their 5th great-grandmother Rose Fortune was born in VA and who, as a 10-year-old girl, boarded a ship in NYC to Nova Scotia in 1783 at the end of the Revolutionary War. Her parents were Black Loyalists and their family is documented in The Book of Negroes. We have found some documentation that their 6th great-grandparents were from Philadelphia and were owned by the Devoe family.

Brenda, her mother and Grandmother Mary who was Rose Fortune’s 2nd great-granddaughter

The Devoe family were French Huguenots who arrived in New Amsterdam in the late 1600s and who settled up and down the Hudson River before some of their descendants moved to NJ and PA, including Philadelphia. Clearly, the Devoes had acquired Malagasy slaves in NY and the children of those slaves would have been inherited by their descendants.

The Alice Applyby DeVoe House in East Brunswick, NJ

The DeVoe family was also in East Brunswick, South Amboy, and elsewhere in Middlesex County as were the Fortune family. Could Rose Fortune’s maternal line come from the this line of the DeVoe family? We can’t say for sure at this time, but it may be worth further study.

My 2nd great-grandmother Laura Thompson, Frances who represents Lois Salter-Thompson’s line, Dorothy Miller and her maternal aunt.

We have identified the family line of the two other M23 mtDNA cousins, Lois/Frances and Dorothy, who also match my family along the Timbrook-Titus line and this line originates in the Greater New Brunswick, NJ area. In the 1870s, my family has a Rev. Isaac B. Timbrook living with our Thompson-King ancestors in Newark, NJ and his niece Violet Timbrook is living in a house owned by our 3rd great-grandfather Cato Thompson, who was married to our  M23 3rd great-grandmother Susan Pickett. In 1850, Isaac was a laborer on Judge Van Wickle’s nephew, Stephen Van Wickle’s farm.

The Timbrooks are related to our Malagasy descended Thompson-Pickett-Snyder-Scudder line from the Tappan Patent. Lois’s 4th great-grandparents were Thomas Titus and Sarah TenBroeck/Timbrook. Isaac is her nephew, the son of her brother Edward Timbrook. We have been able to identify the slave owner who purchased Sarah and Edward’s mother, Phebe. His name was Abraham Barkelew hence the B. in Rev. Issac’s name is most likely Barkelew. We have also come across Frederick Barkelew’s 1791 will that mentions “a free negro” by the name of “Fortune.” We also found Abraham Barkelew’s 1809 will  where he bequeathed a “negro woman Phebe” to his granddaughter Anne. Dorothy is connected to a Fanny Titus who is related to this family line as well. We are still sorting out the family relationships due to the sharing of many surnames (colonial endogamy), but it is now fairly certain that this is the extended family line that links us to our common Malagasy ancestor.  In addition, it should be noted that our line sided with Patriots during the Revolutionary War.

Alan Russell, his daughter, and mother whose M23 line comes from St. Helena Island in the Southern Atlantic Ocean.

Our mtDNA cousin Alan has a maternal grandmother who was half-Malagasy/half British and who was born on the island of St. Helena. This island was the first stop on the return trip from Madagascar. An import tax was paid in the form of Malagasy slaves on ships that arrived in St. Helena’s port. For Alan to be related to all of us means that we either shared a common ancestor in Madagascar whose descendants ended up in two different locations or maybe two females ancestors became separated when a ship from Madagascar stopped in St. Helena on its way to New York. Alan’s connection to our M23 cohort is of particular interest as it shows the importance of St. Helena as a stopover point on the way from Madagascar to New York. Alan can trace his maternal ancestry back to his 3rd great-grandmother, Sarah Bateman, who was born in 1815 on the island of St. Helena. Her maternal ancestors were Malagasy for certain.

Rhoda Johnson, Barbara Pitre-McCants, and her mother Pearl Kahn whose ancestors were sold South from New Jersey in the Van Wickle Slave Ring.

Through mtDNA testing, we have now FOUND our cousins whose ancestor were sold South in the Van Wickle Slave ring. Rhoda, Barbara and her mother Pearl’s ancestors were bought by the John Morrisette Family of Monroe County, AL and passed down to their descendants as property. Their ancestors ended up in Monroe, Wilcox, Dallas, and Hale Counties in Alabama. Today, Hale County, AL  is a 4 hour drive to New Orleans, but their ancestors would have walked in a coffle there to labor in sugar and cotton plantations.

Barbara also tested at AncestryDNA as well. She has numerous DNA cousin matches that link her maternal side to New Jersey via some of the same  surnames we have like Ten Broeck/Timbrook, Slater, Conover, Van Ness, Deyo, Schenck, Shipley, Wyckoff, and many, many more. We have also been cross-checking with many other DNA cousins who have MS, AL, LA, and VA familiar roots and they are highly likely related to some of these other individuals who were sold South. We can rest assured that it is possible to flesh out our family trees despite slavery. In the future, I hope and pray that the more People of Color take DNA tests, the more we can prove that slavery was not 100% successful because we are still here to represent those who came before us.

On Being A Descendant of Survivors of Slavery…

I tell people that I do  “ancestor-guided” research and that my ancestors are with me wherever I go.  I consider it an honor to dig up and tell their true stories. I am a proud descendant of the enslaved and the free. My ancestors lived in households that were of mixed status where some were free, some were slaves for a term, and some were slaves for life in NJ, NY and CT. In 1818, they knew without a doubt who was sold and where these folks ended up. They were the witnesses to this atrocity at the time that it occurred. They did not sit back and accept their place in history.  Instead, they made America greater by becoming early abolitionists who built schools, churches, joined fraternal organizations, mutual aid societies, and then got to work on the Underground Railroad. We have been blessed to have 4 Underground Railroad homes (Newark, NJ, Peekskill, NY, Greenwich, CT, and Buffalo/Rochester/Upper Canada West) operated by both sides of the color line. In due time, I will be writing a book on our larger family history.

Today, all of us are  witnesses to the Van Wickle Slave Ring episode in American history. The 177 individuals who were smuggled out of  NJ can rest in peace knowing that they are remembered and that their historical erasure is no more.

In addition to the above 48 individuals, there were 129 other people smuggled out of the state of New Jersey in 1818.

First group sent Louisiana on March 10, 1818/*Mothers are grouped with their children

Peter     15

Simon   no age listed, free man

Margaret Coven, no age, free woman

Sarah     21

Dianna 7 months

Rachel   22

Regina  6 weeks

Hager    29

Roda 14

Mary     2

Augustus 4

Florah   23

Susan    7 months

Harry     14

James   21

Elmirah 14

George 16

Susan Watt         35

Moses  16

Lydia      18

Betty     22

Patty     22

Bass       19

Christeen            27

Diannah  9

Dorcas  1

Claresse               22

Hercules   2

Lidia       22

Harriett Jane      3

Bob

Rosanna

Claus

Ann

                Rosino

Jenette

Charles   (child)

Elias       (child)

Robert  (child)

Thirty-nine  individuals.

Second Group, departed May 25, 1818

Leta       21

Dorcus  16

Sam Johnson     32

Margaret             21

Jane       25

John 4

Mary Davis          23

Phyllis   25

Charles   1

Jack        16

Harvey  22

Elizer (f)               19

Frank     21

Hester  18

Peter     21

Susan Silvey  30

Jacob 18 months

Betsey  22

Jonas     16   free person

Sam       16

William 22

Henry    21

Amey    22

Juda (f) 26

Samuel 2

James   22

Sam       32

George Bryan    18

Hannah                16

Nancy   22

Joseph  2 days

Peter     17   free person

Hannah                14

Jack Danielly       21

Jude [no judicial certificate]

Caroline, 18

Ann, 18

Jeanette, 12

Mose

Thirty-nine individuals.

Third Group departed in late August 1818 and arrived in New Orleans in September.

39 unknown individuals.

Fourth Group departed in mid-October overland through PA, 1818

George 35

Cain       22

Frank     21

Lewis     22

Elijah     31

Mary     27

Law        21

Phebe   21   free person

Susan    23

Charles 43

Pettes   14

Jane       23

Twelve names.

Let us say their names so that they will ALWAYS be remembered!

 

Coming to the Table In Honor of Jack Husted

 

This blogpost is dedicated to Chris, Julie, and Charles. They are three of my Lyon cousins who have welcomed our family with open arms into the extended Lyon family. Today, we are unlocking  the doors of our hidden shared family history together.  This blogpost is an example of how “Coming to the Table” can benefit everyone. I would also like to thank Anne Young, a Greenwich historian, who has aided my research immensely.

 

Who Is Jack Husted?

Jack Husted is my 4th great-uncle, the 2nd son of my 4th great-grandmother Peg Green. Peg was a Lyon before she became a Merritt and later a Green. Peg was born around 1770 in Greenwich, CT and was raised in the household of Daniel Lyon (son of James, John, John and Thomas). Through our AncestryDNA Lyon cousin matches, we are connected to the Daniel Lyon line as well as other Lyon family lines. Peg was mulatto and it is highly likely that she was Daniel’s daughter by a slave. During slavery, it was quite common for slave owners to keep the children they had fathered with slaves around as house servants. Her actual relationship with her father may not have been publicly spoken about or acknowledged due to the nature of slavery. But, DNA doesn’t lie and there is an undisputed genetic link between our family and the family of Daniel Lyon. Peg was 5-10 years older than his other 4 daughters (Hannah, Lavinia, Elizabeth, and Loretta) and worked as a servant slave in his household. In 1790, Daniel sold Peg to Nathan Merritt, Jr. While she was in Nathan Merritt, Jr.’s household, she gave birth to Charles in 1791 and Jack in 1793. We know via our DNA cousins that Charles was fathered by a Merritt and we can assume the same now for Jack.

 

Peg’s 1790 Bill of Sale from Daniel Lyon to Nathan Merritt, Jr./Rye Historical Society

 

Jack’s birth record with name misspelled

 

On Peg’s Return to the Lyon Family

Peg returned to the Lyon family around 1794 and was living with Benjamin Woolsey Lyon in the James Lyon House  near the Lyon Cemetery. Benjamin Woolsey Lyon was Daniel Lyon’s brother. In his household, she gave birth to Anthony Jr. in 1795 and Platt in 1798. These two sons were fathered by my 4th great-grandfather Anthony Green. Peg definitely met Anthony while she was in the Merritt household as Nathan Merritt, Jr.’s first cousin was John Green, Anthony’s slave owner. Peg and Anthony went on to have 3 additional sons together after she was emancipated in 1800 by Benjamin Woolsey Lyon. Their 5th son Allen, who was born in 1804, is my 3rd great-grandfather and he named one of his sons Benjamin Woolsey Green after him.

 

Birth records of Anthony, Jr. And Platt

Regarding Anthony, Jr., we know that he was mentioned in Benjamin Woolsey Lyon’s 1810 will. He was to stay in the care of Phebe Lyon, Benjamin Woolsey’s wife, until she died. If she died before his term was completed, then Anthony was to be set free. We know that Phebe lived until 1855 so Anthony was freed automatically under the 1784 Gradual Emancipation Act in 1820. We don’t know what happened to Platt as he is not listed in his will. We can only assume that he may have been sold and completed his gradual emancipation term with someone else.

In an 1894 Port Chester Journal article, John Brooks, the grandson of Daniel Lyon and son of Lavinia Lyon Brooks, who married Henry S. Brooks one of the founders of Brooks Brothers, mentioned Peg. He stated that Peg had grown a “little fresh” and so his grandfather gave her her freedom. This is factually incorrect as we know that Daniel’s brother Benjamin Woolsey Lyon is the one who emancipated her.

 

From the Lyon Memorial Book 3

 

 

Port Chester Article, May 17,1894

 

That being said, John Brooks may have given a reason though as to why she was sold.  Was it to teach her a lesson? Had she forgotten her “place” in the family?  Did the fact that she had given birth twice, probably as a result of a sexual assault by a Merritt male, make her Lyon family reclaim her? Did they regret selling her? Did they assume that she would have been well-taken care of in the Merritt household as they had taken good care of her?  Who knows, but anything is plausible. Both Charles and Jack would have remained with Nathan Merritt, Jr., when she returned to her Lyon family, as they were considered his property until they were 25 years old. Under the 1784 Gradual Emancipation Act, they would be automatically freed after their terms were completed.

What I find interesting is that, in a Port Chester Journal article two years earlier, John remembered that his mother left him with Peg at his grandfather’s house when he was 3 years old. John was born in 1813 so that would mean that Peg was back with Daniel Lyon, in 1816, and was again working as his servant. We do know that in 1812, when the War of 1812 was going on, Peg and Anthony’s son Henry became a ward of the Town of Greenwich as his parents couldn’t take care of him. I often wonder what was going on that had such an impact on Peg and Anthony’s ability to take care of Henry. Did the War of 1812 have anything to do with it? Was it a bad year for farming? So many questions. In both articles, we see that Peg’s relationship with her Lyon relatives was long lasting and endured after she was emancipated. John mentions that when Peg visited NYC, she always stopped to visit his mother Lavinia and his family. The impact that Peg and Anthony clearly had on John is evident, as decades after their deaths, he still had fond memories of them and their family. I am also honored to be able to read about my Green-Merritt ancestors through the eyes of someone who actually knew them.

 

Port Chester Journal, March 17, 1892

 

The Sale of Jack at the Age of Three In 1796

 
Jack’s Bill of Sale/Greenwich Historical Society            

 

 

 

I first saw Jack’s 1796 bill of sale last December at the Greenwich Historical Society. I had no words upon seeing his bill of sale. A slave at the age of three? My first thought was how much work could a toddler do? Tears. Who would be taking care of him in the absence of his mother? That he was born on Valentine’s Day only added another layer to my distress. It also made me wonder about Charles. Two brothers now separated from each other and their mother. No words. Right then and there, I was a silent witness to the bitter legacy of slavery that was all too real. My 4th great-uncle was sold for 15 pounds of New York money at the age of three.

After Anthony died in 1836, I came across an 1837 land sale record that listed all of his sons with the exception of Henry. Jack Husted and Charles Merritt were listed as his sons. It confirmed that Anthony had adopted Peg’s two oldest sons as his own. Jack married his wife Helen and was the father of 4 daughters — Jane Anne, Sarah, Nancy, and Lucinda. His wife Helen and daughter Jane Anne passed away in 1851 and are buried in Lot 23 in Union Cemetery in Greenwich. I was able to trace Jack up until the 1860 census when he is listed as being 67 years old and was still working as a gardener. He passed away sometime before 1870.

 

When Cousins Come to the Table From Both Sides of the Color Line, Historical Truth Reveals Itself

I met my distant cousin Julie Pollack a month ago upon first learning about the desecration of the Byram African-American Cemetery. Thanks to Jo Conboy of the Greenwich Preservation Trust, I was put in contact with several distant Lyon cousins who had been sent my blogpost about my Green-Merritt ancestors. Julie’s grandmother, Julia Lyon Saunders, was the last private owner of The Thomas Lyon House before the house was donated to the town as a museum in 1925. Julie was also one of my cousins who, along with other members of the Greenwich Preservation Trust, stood up for The Byram African-American Cemetery in 2014. This was a year before I even discovered our ancestors’ names. In our family’s 2-year absence regarding the whole cemetery issue, we are grateful to Julie and all our Lyon cousins for taking up the cause on behalf of our family’s ancestors — some who were also their cousins.
 
 
Julie, like me, is a family historian and genealogist. We are indeed kindred spirits and true kinfolk. I should add here that my Lyon line (Daniel, James, John, John, Thomas) included slave owners. Julie’s Lyon line were not slave owners, but did include abolitionists whom I will mention later. After Julie read my blogpost mentioning Peg, Anthony, and their seven sons, she made the connection to Jack whose bill of sale she had inherited. Simeon Lyon was the older brother of her 3rd great-grandfather Abraham Lyon. Julie told me that Simeon and his wife Mary Mills Lyon were childless and may have purchased Jack as a “proxy child” to take care of them as they age. Simeon passed away in 1807 and Julie had lost track of what happened to Jack. After she read my blogpost, she was happy to see that Jack went on to be reunited with his family and that he had a lived a productive life.
 
 
 
My Cousin Julie Pollock’s Family Tree
 
 
 
Julie was able to provide additional tidbits about Jack that gave me some sort of indication of the time he spent as a youth. In addition to giving me a copy of his 1796 bill of sale, she sent me a ledger page from Simeon’s book that showed what was spent on Jack in 1807. Jack was 14 years old and had been hired out, probably as a farmhand, which was quite common. I know from looking at my other Green-Merritt ancestors that boys, between the ages of 12-18, were often hired out as farmhands. Girls, at the same ages, worked as domestic servants. From the ledger page, we know that he was well-clothed, received some cash  payments, and tobacco.
 
Simeon Lyon’s 1807 Ledger page on Jack
 
 
 

Jack’s Actual 1796 Bill of Sale

 

Jack’s Gap Years (1807-1820) and the Surname Husted

Julie and I both wondered what happened to Jack after Simeon’s death in 1807. We couldn’t locate Simeon or Mary’s will.  Unlike me, she didn’t know until recently that he had taken the surname Husted as his last name. I recently went back to census records and looked for a Husted who owned a slave in 1810. Jack had to serve his 25 year gradual emancipation term until 1818 so he would have still been a slave in 1810. I was so happy to see that there was only ONE Husted who owned a slave and had one free black living with him. That man was Drake Husted. Looking at the 1820 census, Drake had two free blacks living with him and we can assume that the slave in 1810 was now free. That slave was no doubt our Jack Husted.

 

Jack Husted as a slave in 1810 

 

 

Upon further analysis, I found that Drake was married to a Nancy Marvin Lyon who turns out to be the daughter of Daniel and  Benjamin Woolsey Lyon’s brother James. After Simeon passed away, Jack was given to Nancy and Drake to complete his term. Did they buy him? I haven’t found a bill of sale yet, but he did end up with them for sure. This meant that Jack ended growing up in the household of a cousin of his. Peg and Anthony would have certainly been able to see him often as well.

 

 

Children of James Lyon (son of John, John, Thomas)

 

 

Nancy Marvin Lyon and Drake Husted

 

Julie and I have also been wondering where Simeon lived. In Benjamin Woolsey Lyon’s 1810 will, his homestead, which was the James Lyon House near the Lyon Cemetery, was listed. In addition, there were 8 other properties mentioned. Mary Mills, Simeon’s widow, is listed as living in one of his properties. Where Simeon’s house was probably the house that Benjamin Woosley Lyon’s son James occupied in 1830 near the Byram Bridge which was close to the Thomas Lyon House. It also appears that the wooden house may have burnt down between 1880-1900.

 

Mary Mills Lyon’s House In 1810

 

Benjamin Woolsey Lyon’s children were all underage when he died. In his will, he mentioned that they could not inherit the land until they became of age which would have been around the early 1820s. This meant that someone would have acted on their behalf until then. In his will, his wife Phebe was listed as his executrix, however, she declined and James Lyon, Benjamin Woolsey’s brother, and W.H. Husted were appointed as executers. Joshua Lyon, Benjamin’s cousin, was listed as being the person who appraised his estate inventory in his will. As stated before, James’s daughter Nancy took in my 4th great-uncle Jack when he was 14 years old.

Seth Lyon, Simeon’s nephew, bought Simeon’s home from Joshua Lyon, Jr., his first cousin, in 1823. This Joshua would be the son of Joshua Lyon, Sr. who appraised Benjamin Woolsey’s estate in 1810. Seth had a long, close relationship with both Simeon and Mary that lasted until her death. According to Anne Young, a Greenwich historian, Mary isn’t listed on the 1830 census at that location, but James Lyon, Benjamin Woolsey Lyon’s son is. This definitely points to a close relationship between all the Lyon cousins who lived in the Byram area. It must be also noted that there were multiple generations who lived at the Thomas Lyon House at one time.

 

From History of Rye (1660-1870) book by Charles Baird

 

 

Abolitionists in the Lyon Family: Seth and Gilbert Lyon

When Lyon cousins come to the table, so to speak, a wealth of collective family information is transferred. In the early 1800s, Seth and his brothers Fitch and Elias ran a family farm to market business. By the 1820s, they branched out to include owning the sloop William, named after Seth’s oldest son, that enabled them to sell their products (e.g., produce and apple cider) by taking advantage of new markets along the Hudson River as well as NYC. Later in the 1830s, they would transport Byram Blue Point granite stone from the quarries of Port Chester and Greenwich down to NYC. This stone ended up being used in the construction of the Brooklyn Naval Yard. Julie refers to these three Lyon brothers as being “farmer-mariners.” Gilbert Lyon was Seth, Fitch and Elias’s first cousin and the son of was Joshua Lyon, Sr. Like his cousins, Gilbert was also a “farmer-mariner” who owned three sloops —  the Caroline, Jackson and New York. He also owned a lime kiln and vinegar business. Gilbert lived in “Lyon’s Point” which was a little over a mile down river from the Thomas Lyon House and the Byram Bridge. All four Lyon cousins would have required extra sets of hands to help them out with their farms and businesses.

 

 

Portrait of Seth Lyon


 

Captain Gilbert Lyon

 

  

Ad taken out by Seth Lyon/Stamford Advocate

 

The sloop “New York” owned by Gilbert Lyon/Stamford Afvocate

 

Ad placed by Gilbert Lyon/Stamford Advocate

 

Ad placed by Gilbert Lyon’s sons/Stamford Advocate

 

One of those hands was Peter John Lee also know as Henry. From 1830-1836, Seth Lyon employed Peter John to help him at home and with his family business. There is also some indication that he may have also been employed by Gilbert Lyon. Peter John Lee was a fugitive slave from Virginia who managed to escape to Connecticut as a young man between the ages of 16-24. In the six years he spent Lyon family, he married and had two sons. On November 26, 1836, he left the Thomas Lyon House, at the behest of a black acquaintance who was enticed by a $1.50 payment, and crossed over the Byram Bridge where he was apprehended by a group of slave catchers. His arrest was covered widely in the press at the time. Seth Lyon, who was also a Justice of the Peace, appealed to the Mayor of New York to no avail. But, it was Gilbert Lyon who first sounded the alarm about what happened to Peter John Lee just 2 days after his kidnapping when he walked into the office of The New York Sun, a conservative New York newspaper, and gave an account of what happened.

 

The NY Sun Article from November 28, 1836 

Anti-Slavery Almanac 1836

 

Peter John was then taken back to Virginia where he was re-enslaved. Seven years later, he escaped again and made his way back to NYC before he eventually ended up in Canada with the help of the New York Committee of Vigilance under the leadership of David Ruggles, a noted black Abolitionist and Underground Railroad Station master. We don’t know what became of Peter John Lee after he arrived in Canada or if his family were able to reunite with him. Given the fact that he was previously caught, he may have even changed his name when he arrived in there. In 2014, the Thomas Lyon Jr. House was placed on the Connecticut Freedom Trail due to the abolitionist activities of our ancestor Seth Lyon.

 

Map showing Byram Bridge, the Thomas Lyon House and the James Lyon House where Simeon, Mary, and Jack lived.

  

Julie was so kind to send me a photo of a table, called “The Slave Table,” that Peter John, his wife and two sons no doubt used during their time with Seth’s family. There is also the possibility that Jack used this table as well since he would have grown up with Seth. Julie and I both wonder if Jack had any influence on Seth’s future abolitionist ideals since they grew up together. Seth would have known Peg and Anthony who were well-regarded in the community as well.
 
 
 
Table used by Peter John Lee and Family

 

Close-up of “Slave Table”

 

 

I also wonder about how my free black Byram ancestors lived in such a precarious state. What did their closeness to the Byram Bridge mean to them? Was the Byram Bridge a place to be feared as a result of the Lee kidnapping? Did they themselves fear being kidnapped and sold into slavery in the South? I am sure they knew Peter John Lee and his family. They were also literate so they would have been able to read the newspaper accounts of his capture. The fear of being kidnapped was REAL for both free and enslaved people and the Peter John Lee case only magnified that fear.

 

The Lyon Circumstantial Case For A More Active Involvement in Anti-Slavery Activities Than Previously Thought

 
I visited the Thomas Lyon House a week ago for the first time and had a tour. I was lucky enough to be accompanied by my cousin Pat, Jo Conboy and Eric Brower, both of the Greenwich Preservation Trust. It was great being in a space that I knew my ancestors occupied. Both Jo and Eric were kind enough to explain the details of the house to us. The former location of the old James Lyon House, where Simeon, Mary and Jack lived, was pointed out to me. It was directly across the street from where the Byram Bridge still stands today.
 
 
My cousin Pat, me, and Jo Conboy

Byram Bridge in 2016       

 

As I stood outside the Thomas Lyon House, my mind kept going back to Seth and Gilbert Lyon. There had to be a lot more to their story other than harboring a fugitive slave. I have many black abolitionists in my family from Newark, NJ. One of them was an Underground Railroad station master named Jacob D. King, who built his UGRR houses in Newark in 1830, so my gut reaction was that there had to be more info out there about the Lyon cousins. Were they just “farmer-mariners” who were benevolent to employ someone  like Peter John Lee or were they more involved in the anti-slavery movement than previously known? Did the Lyon family’s Quaker origins have an influence on them? My inquiring mind wanted to know. I asked both Jo and Julie if they knew anything else about Seth and Gilbert and they said they didn’t know anything else about them. I also began wondering if they were involved in the transportation of fugitive slaves. They did have sloops, didn’t they?

What else could I dig up on the Lyon cousins? In order to understand the Lyon cousins, we need to look at the larger socioeconomic and historic context in which they lived. What follows below is just the beginning of my research on my distant Lyon cousins. I immediately asked my cousins Julie and Chris about where their Lyon ancestors went to church. Julie said she had no idea, but Chris immediately told me that her Lyon and Husted ancestors went to Second Congregational Church. So, that is where I decided to start looking.

 

In Chains Unbound: Slave Emancipations in the Town of Greenwich, Jeffrey B. Mead mentioned that there were no anti-slavery societies in Greenwich and that the abolitionism was to be found in The Second Congregational Church, the Stanwich Congregational Church, and the North Greenwich Congregational Church.  Abolitionists were actively involved in anti-slavery and Underground Railroad activities in and around Greenwich, CT in the early 1800s. One of these abolitionists was Deacon Silas H. Mead who was a deacon at the North Greenwich Congregational Church and who routinely spoke out against slavery. Another abolitionist was Shubral Brush of the Stanwich Congregational Church who likewise took up the abolitionist call. Then there was Deacon Jonas Mead of the Second Congregational Church. Deacon Mead was a well-known Greenwich abolitionist and Underground Railroad station master who routinely hosted prominent abolitionists in his home. He was also the Vice-President of the Fairfield Anti-Slavery Society and lived in Byram. [ I should add here that, in 1829, Rev. Lyman Beecher, father of Harriet Beecher Stowe, an ardent abolitionist in his own right, preached at Second Congregational Church.] Clearly, this church believed in the anti-slavery cause.  Regarding Second Congregational Church, this is the church of my Green-Merritt ancestors as well as many members of the Lyon family, including Drake and Nancy Lyon Husted.

 

Knowing that the Lyons and the Husteds went to this particular church made me wonder if sitting in the very pews of this church had a larger impact on the Lyon family. Did being exposed to abolitionist/anti-slavery sermons and lectures in church make them more likely to take up the cause of a fugitive slave? Did Gilbert march into the NY Sun office two days after the Lee kidnapping because he himself believed in the anti-slavery cause or was he just advocating on behalf of his cousin Seth to get his employee back? And what about our Jack and other black Byram ancestors who also sat in the very same church? Did they take up the abolitionist cause? Did they aid their Lyon cousins in their anti-slavery activities? Maybe. What we do know is that Second Congregational Church was indeed a beacon of light for those who stood against the evils of slavery. It was within the walls of this church that people found support for their anti-slavery positions.

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Deacon Jonas Mead/Fold3

One of the things that I was amazed to discover was just how close Gilbert Lyon lived to the abolitionist Deacon Jonas Mead. Gilbert lived directly across the Byram River from Deacon Mead. There is no doubt in my mind now that Gilbert would have been intimately acquainted with Deacon Mead and his beliefs both in and outside of church. Deacon Mead also hosted noted abolitionists like  Dr. Erasmus Hudson who was a member of the Connecticut Anti-Slavery Society and an agent of the American Anti-Slavery Society, at his home. For Jonas Mead to host him in his home meant that he had a ready anti-slavery audience waiting to receive updates on anti-slavery activities at both the state and national level. Gilbert and Seth may have known about and attended Deacon Mead’s anti-slavery meetings.

 

 

Map showing Thomas Lyon House, Gilbert Lyon, and Deacon Jonas Mead

 

Another discovery I made was that Seth, Gilbert, Gilbert’s son Alvah, and Thomas Lyon were members of the Whig Party. This is important because Northeastern Whig Party members were known to be businessmen who opposed slavery unlike their Southern counterparts. That the Lyon cousins were actively involved in Whig politics definitely posits them on the right side of history. Without a doubt, I believe that this is additional evidence that they did hold anti-slavery views and that they sounded the alarm about what happened to Peter John Lee because they were fundamentally opposed to the institution of slavery.

 

Hartford Times, April 15,1837

 

 

Hudson River Chronicle, August 14, 1838

 

Hudson River Chronicle, October 22, 1839 

I should note that the Whig Party also included men like Deacon Silas H. Mead of the Stanwich Congregational Church— a man who was also a Greenwich Board of Selectman serving with Julie’s great-grandfather, Underhill Lyon. We can assume that Deacon Silas H. Mead also knew the Lyon family well because of their ties to the Whig Party. In addition, Greenwich was still a small community and most people knew each other. That both Seth and Gilbert Lyon were prominent members in their community makes this especially likely.

 

Hartford Daily Courant, September 9, 1840

 

The Whig Party fell apart in 1852 over the issue of the expansion of slavery in the newly acquired West Coast territories as well as the Fugitive Slave Act of 1850 — a law that did not have the support of Northeast Whigs.  After the collapse of the Whig Party, Northeastern Whig Party members became Republicans —the Party of Lincoln.

 

Now What About Our Greens?

Another research trail I am pursuing, which may or may not link to our distant Lyon cousins, is of a second Underground Railroad House in our extended family. This house was owned by Hawley Green, a cousin of my 2nd great-grandfather George E. Green. Hawley and his wife Harriet owned an Underground Railroad House at 1112 Main Street in Peekskill, NY. He bought this house from John Brown, the abolitionist who conducted the raid on Harper’s Ferry, Virginia in 1859.

 

 

From Freedom Journeys: Black Civil War Soldiers and The Hills Community, Westchester County, New York by Edythe Ann Quinn, p. 27.

 

 

Hawley Green’s Underground Railroad House in Peekskill, NY Photo by John J. Curran in his book Peekskill’s African-American History: A Hudson Valley Community’s Untold Story

Mary Butler presented an affadavit in support of my 2nd great-grandmother in her Civil War Widow’s Pension Application. Mary offered sworn testimony that she had known my 2nd great-grandparents for 39 years and that they met at a church function in Sing Sing (now Ossining, NY). My 2nd great-grandmother, Laura Thompson Green, was accompanied by her family members at the time and that is how she met my 2nd great-grandfather.  Mary and George Butler also ended up living in Newark, NJ in the late 1800s near Laura. The Peekskill Green connection is interesting. Hawley Green (1810-1880) was the same age as Anthony’s children. There is some disagreement as to where he was born which was either in New York or Virginia. A direct descendant of Hawley told me that his father’s name was William.  We are now researching if this William couod be a possible brother of my 4th great-grandfather Anthony Green.

We are also looking into Harriet’s background. She wa smartied prior to Hawley so Petersen is not her maiden name. Her first husband though may be  related to our extended Green family. Thomas Green, son of Allen, married Emeline Peterson whose father was William Peterson. William could have been a sibling of Harriet Peterson Green. We believe their father may have been a Jacob Peterson.

 

Mary Butler’s 1900 Civil War Pension Affidavit

In 1860, George E. Green was living in Yorktown, NY, one town over from Peekskill, NY with a Solomon and Dinah/Diana Heady We have every reason to believe that there is a family relationship to the Headys because they were later buried in Union Cemetety as well. John Green and Charles Merritt also lived with Lazarus Heady, Jr., Solomon’s brother, in the 1850s and 1860s. There is no record of Peg ever having given birth to a daughter. The Headys were the mixed-race descendants of Thomas Hadden (1691-1761), a white slave owner from Scarsdale, NY who had a mulatto family whom he recognized in his will.

 

 

The Headys (Solomon, Lazarus,and Jacob) in the 1840 New Castle, NY census

 

 

Solomon Heady in 1840 New Castle, NY Census

 

 

1860 Yorktown, NY Census with Solomon Heady and George E. Green (son of Allen)

 

1850 Yorktown, NY Census with Lazarus Jeady and John Green (son of Thomas)

 

 

Death records, years unknown, of Solomon and Dinah/Union Cemetery, Greenwich, CT

 

To reiterate, slave ancestor research is very difficult as documentation is hard to come by before 1800. In the 1790, 1800 and 1810 census records for Greenwich, CT, African-Americans all had the surname “Negro.” Most African-Americans were first listed as people starting with the 1870 US census. My free black ancestors were listed as people way before that and I am grateful for that. And yet, the lack of surnames is a still a brutal reminder of the property status my ancestors had and I am left with a constant craving to find those who came before my oldest ancestors. That longing will never go away.

Below are two maps of Westchester County, NY and one includes Greenwich. The circles around the towns indicate where our Green-Merritt ancestors resided in the 1800s. African-Americans in Greenwich routinely traveled across the NY state border and took up residence in these towns. During slavery, they moved with their slave owners and, when freedom came,  they moved on their own and set up residence across Westchester County. In her book, Freedom Journey: Black Civil War Soldiers and The Hills Community, Westchester County, New York, Edythe Ann Quinn discusses The Hills, an area where Harrison, North Castle and White Plains meet. In doing so, she had to also discuss Greenwich, CT as African-Americans in Greenwich shared ties with the USCT soldiers from the Hills. John C. Curran’s book Peekskill’s African-American History: A Hudson Valley Community’s Untold Story likewise discusses the African-American presence, not only in Peekskill, but also in Ossining, Yorktown, Cortlandt, and other Westchester towns.

 

Map of Westchester County, NY

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Map of Westchester County, NY and Greenwich, CT

 

Returning to Hawley Green, we see that he interacted with both black and white abolitionists at the time, including Rev. Henry Ward Beecher, brother of Harriet Beecher Stowe and a radical abolitionist in his own right, and Harriet Tubman. Fugitive slaves, who found their way to his house, were sent on to Canada in the 1830s. Hawley and Harriet Green sold their home to William Sands, another abolitionist and Quaker, in 1839 who no doubt continued their Underground Railroad activities. 

I find my Greenwich Green link to their Peekskill Green cousins fascinating because there may just be more to this story that links back to Greenwich. I also ponder what other anti-slavery activities my distant Lyon cousins were doing at the time to help other fugitive slaves. What other abolitionists did my Lyon cousins know? After the Lee kidnapping, did Greenwich become a place to avoid on The Underground Railroad? Or, did Greenwich’s anti-slavery advocates and Underground Railroad station masters adapt other means of shepherding fugitive slaves northward? Is it at all possible that Lyon sloops were used to transport fugitive slaves up the Hudson River? Were there African-Americans in Greenwich who helped on The Underground Railroad? Were their free blacks in Greenwich who took part in anti-slavery societies? Were their black abolitionists in Greenwich who worked in tandem with their white abolitionist counterparts? These questions and others are definitely valid research questions to pursue. I have a strong feeling that there is so much more documentation out there just waiting to be found.

 

Stay Tuned……….